Quaker Worship Service

Several years ago, my friend who is a wonderful Catholic and an elder at Special Gathering, gave me a book.  I’m not sure of the title or the author because as soon as I finished it, I lent the book to another friend and it hasn’t returned home.

The book was written by a Quaker pastor, living in a small, upper New York State community.  While my views of many things were radically different from his, I have no doubts that this pastor is a deeply, dedicated believer.  As a Conservative, Evangelical Christian, I was fascinated by the characterization of my scriptural and traditional viewpoints as seen through the eyes of this liberal pastor.

While everything was crouched in delightfully, loving humor, I was stung more than once to see how others view a presentation of truths with which I am quite comfortable.  It was as though a light had been beamed on my attitudes and beliefs that exposed dimensions which were unattractive and downright ugly.

As a result, I looked with fascination at the controversy still stirring and the snippets of the sermons of Rev. Jeremiah Wright, President Obama’s pastor.  As a conservative, I’ve hated when the media or either political party has torn apart things which have been said in the context of my belief system.  And I find that I’m equally uncomfortable with what happened with Pastor Wright.

I remember there was a fire storm about 20 or 30 years ago when Christian TV personality, Pat Robertson prayed to keep a hurricane from the shores of Virginia.  When the storm moved, it went up the coast, gathered strength and destroyed much of the New England coastline.  Horrible accusations were hurled at Robertson for selfishly thinking only of his region of the country and being totally uncaring about the areas which were hit by the storm.

Now, it appears as the liberal political spectrum has desired to be more closely identified with the Christian moral arena, it’s their turn to be criticized.  At The Special Gathering we function within the cloistered, sub-culture of the mentally challenged community.  Because of the successful civil rights battles fought by African-American pastors,  we have been affected by Afro-Centric Theology.

 Without pointing fingers at anyone else, I cannot help but wonder:

How much of what I’ve written and said in regard to the discrimination foisted upon mentally challenged persons could be viewed as hateful, anti-social rhetoric?

How loving am I in presenting my viewpoints regarding the hurts leveled against the population I serve?

Is biased uproar an indication of how important it is to guard with our very lives the truths of the scriptures?  Is making the truths of scripture real to our particular sub-culture ever an excuse for not being true to the text?

When we are enveloped into a cloistered sub-culture such as the mentally challenged community, how often does group-think cause us to go places that do not make sense to other people?

How different do things that are said within our own sub-culture sound when heard by people not familiar with that sub-culture?

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